The trick is to beat the shit out of them, but make sure they don't die immediately:
Ex 21:20-21
20 When a slave-owner strikes a male or female slave with a rod and the slave dies immediately, the owner shall be punished. <sup class="ww">21</sup>But if the slave survives for a day or two, there is no punishment; for the slave is the owner’s property.
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Oh, and if you ever want to sell your daughter, god tells you the proper way:
When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl's owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment. (Exodus 21:7-11)
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Wow...even Jesus give helpful tips to slaves:
Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. (Ephesians 6:5)
Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed. If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them. (1 Timothy 6:1-2)
That Jesus...always being helpful.
Since DEAC is so interested in slavery in the bible, I will direct him
and any interested readers to this excellent resource.
Note, that it shows the verses and context that DEAC conveniently
omitted from his post:
http://www.christian-thinktank.com/qnoslave.html
For those that want the condensed version, the Exodus laws are there
to protect slaves from evil masters. The english word slave has
many meanings in the Hebrew:
"The word >ebed, however,
denoted not only actual slaves occupied in production or in the household but also persons in subordinate positions (mainly subordinate with regard to the king and his higher officials). Thus the term
>ebed is
sometimes translated as “servant.” Besides, the term was used as a sign of servility in reference to oneself when addressing persons of higher rank. Finally, the same term was also used in the figurative meaning “the slave (or servant) of God.” Thus, the patriarchs Abraham, Isaac, and Jacob, prophets, David, Solomon and other kings are regularly called slaves of Yahweh (Exod 32:13; Lev 25:55; 1 Sam 3:9; Ezra 9:11, etc.). Similarly, all the subjects of Israel and Judah are called
slaves of their
kings, including even wives, sons, and
brothers of the latter (1 Sam 17:8; 29:3; 2 Sam 19:5, etc.; cf. also Gen 27:37; 32:4).
Addressing Moses and prophets, the Israelites called themselves their slaves (Num 32:25; 1 Sam 12:19, etc.). Ruth refers to herself as a slave girl of her relative Boaz (Ruth 3:9). Being a vassal of the Philistine king Achish, David called himself his slave (1 Sam 28:2).
It is natural that the same vague and inexplicitly formulated social terminology characteristic of the ANE is also used in the Bible in relation to the subjects of foreign rulers. For example, courtiers of an Aramean ruler or the soldiers of the Babylonian king Nebuchadnezzar II were considered slaves of their monarchs (2 Kgs 6:11; 24:10–11). It is natural that kings of Judah depending on more powerful rulers of neighboring countries were considered their slaves. Thus, Ahaz is referred to as a slave of the Assyrian king Tiglath-pileser III (2 Kgs 16:7). In modern translations of the Bible
>ebed/doulos and several other similar terms are
rendered “slave” as well as “
servant,” “
attendant,” etc. Such translations, however, might create some confusion and give the incorrect impression that special terms for the designation of servants and slaves are attested in the Bible…However, selecting the proper meaning from such a broad metaphorical application of the term designating a general dependence rarely presents great difficulty. For example, Abimelech, king of Gerar, called up his slaves and told them his dream (Gen 20:8).
Apparently, these “slaves” were royal courtiers and officials. Abraham gathered 318 of his slaves, born in his household, in order to recover his kinsman Lot who had been captured by Chedorlaomer and three Mesopotamian kings (Gen 14:14). At least,
a part of these persons constituted freeborn members of Abraham’s family. Upon ascending the throne of Judah, Amaziah executed his slaves who had murdered his father, the former king (2 Chr 25:3).
These slaves were certainly royal dignitaries. When Josiah, king of Judah, had been killed at Megiddo, his body was taken in a chariot to Jerusalem by his slaves (2 Kgs 23:30). It is quite evident that
these slaves were royal soldiers. In a number of cases, however, the interpretation of the actual meaning of the ambiguous
>ebed may be disputed. For instance, the steward of Abraham’s household who was in charge of all his possessions is called his slave (Gen 24:2). His status can only conjecturally be interpreted as an indication of actual slavery and, of course, he could have been a freeborn person." [
ABD, s.v. "Slavery, Old Testament"]
Also it's not Jesus speaking in 1 Timothy, it's Paul - again DEAC showing
blatant ignorance.