So when has men raping men been part of hazing in sports?

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How do you know I have 1/3 your IQ? Do you know me? Another ignorant assumption that makes you look like an ass. Sorry.

Why are you so angry at homosexuals? Why are you so angry in general? What have gay people done to you? Were you molested? Are you preaching your prejudice because you wish to save the sinners from going to hell? Fine, then couch some of your hate-speak with compassion if you're trying to save them, not blame or small-minded bigotry.

A quote for a quote:

Everybody's journey is individual. If you fall in love with a boy, you fall in love with a boy. The fact that many Americans consider it a disease says more about them than it does about homosexuality.
James A. Baldwin

A quote is just someone's opinion and it doesn't matter how royal or erudite the author is (like your Chesterfield) It does not mean that the words of prejudice cannot evoke images of Hitler as they sound like something he would certainly say or endorse. It is foolish, unchristian and unkind to rail against tolerance. Anti-tolerance is the breeding ground for hate.Maybe you and your 3x engorged ego can understand that with this explanation.

I can't believe the hypocrisy of some bible thumping Christian's and their intolerance. Even I know enough that hate is not a Christian value.

Be a Christian or be hateful, don't be both.
 

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Waiting for the resident homer BSU yahoo's to spin this story.
 
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LMAO...Conservapedia. You have got to be kidding right?? I think I know more gay people (as in all of them) who are disgusted at the thought of heterosexual relationships and would be just as likely going straight as you would be travelling down the poop chute express.

Ad hominem argumentation is the weakest form of argumentation in the book. So let me make sure I understand you, you're saying that the source is lying about the
quotes? Why not address the actual subject matter instead of making some lame, weak attack on the source?

:ohno:
 
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Why are you so angry at homosexuals? Why are you so angry in general? What have gay people done to you? Were you molested? Are you preaching your prejudice because you wish to save the sinners from going to hell? Fine, then couch some of your hate-speak with compassion if you're trying to save them, not blame or small-minded bigotry.

A quote for a quote:

Everybody's journey is individual. If you fall in love with a boy, you fall in love with a boy. The fact that many Americans consider it a disease says more about them than it does about homosexuality.
James A. Baldwin

A quote is just someone's opinion and it doesn't matter how royal or erudite the author is (like your Chesterfield) It does not mean that the words of prejudice cannot evoke images of Hitler as they sound like something he would certainly say or endorse. It is foolish, unchristian and unkind to rail against tolerance. Anti-tolerance is the breeding ground for hate.Maybe you and your 3x engorged ego can understand that with this explanation.

I can't believe the hypocrisy of some bible thumping Christian's and their intolerance. Even I know enough that hate is not a Christian value.

Be a Christian or be hateful, don't be both.

Um, this has nothing to do with hate.

So, I suppose the National Association for Research and Therapy of Homosexuality (full of licensed therapists and psychotherapists) who's goal is to
CURE homosexuals is just a hate group?

Use your brain for once, and stop believing everything the PC correct folks try to ram down your throat.

http://www.narth.com/

The FACT is that homosexuality was classified for decades by the American Psychiatric Association as a mental disorder. It wasn't until 1973 that it was de-classified.
What was the reason for the de-classification? Militant threats (physical and other) by the gay lobbies. If you doubt this, I will provide all the documentation you need.
And, other countries didn't follow this de-classification for another 20 years. There is AMPLE evidence and scientific studies showing that homosexuality is
linked to mental pathology.

Do your homework and think for yourselves.

Homosexuality and Mental Health Problems

By N.E. Whitehead, Ph.D.
(Author of "My Genes Made Me Do It")
whitehead.jpg
Summary: Recent studies show homosexuals have a substantially greater risk of suffering from a psychiatric problems than do heterosexuals. We see higher rates of suicide, depression, bulimia, antisocial personality disorder, and substance abuse. This paper highlights some new and significant considerations that reflect on the question of those mental illnesses and on their possible sources.
The American Psychiatric Association removed homosexuality from its diagnostic list of mental disorders in 1973, despite substantial protest (see Socarides, 1995). The A.P.A. was strongly motivated by the desire to reduce the effects of social oppression. However, one effect of the A.P.A.'s action was to add psychiatric authority to gay activists' insistence that homosexuals as a group are as healthy as heterosexuals. This has discouraged publication of research that suggests there may, in fact, be psychiatric problems associated with homosexuality.
In a review of the literature, Gonsiorek (1982) argued there was no data showing mental differences between gays and straights--or if there was any, it could be attributed to social stigma. Similarly, Ross (1988) in a cross-cultural study, found most gays were in the normal psychological range. However some papers did give hints of psychiatric differences between homosexuals and heterosexuals. One study (Riess, 1980) used the MMPI, that venerable and well-validated psychological scale, and found that homosexuals showed definite "personal and emotional oversensitivity."
In 1991 the absolute equality of homosexuality and heterosexuality was strongly defended in a paper called "The Empirical Basis for the Demise of the Mental Illness Model" (Gonsiorek, 1991). But not until 1992 was homosexuality dropped from the psychiatric manual used by other nations--the International Classification of Diseases (King and Bartlett, 1999)--so it appears the rest of the world doubted the APA 1973 decision for nearly two decades.
Is homosexuality as healthy as heterosexuality? To answer that question, what is needed are representative samples of homosexual people which study their mental health, unlike the volunteer samples which have, in the past, selected out any disturbed or gender-atypical subjects (such as in the well-known study by Evelyn Hooker). And fortunately, such representative surveys have lately become available.

New Studies Suggest Higher Level of Pathology

One important and carefully conducted study found suicide attempts among homosexuals were six times greater than the average (Remafedi et al. 1998). Then, more recently, in the Archives of General Psychiatry-- an established and well-respected journal--three papers appeared with extensive accompanying commentary (Fergusson et al. 1999, Herrell et al. 1999, Sandfort et al. 2001, and e.g. Bailey 1999). J. Michael Bailey included a commentary on the above research; Bailey, it should be noted, conducted many of the muchpublicized "gay twin studies" which were used by gay advocates as support for the "born that way" theory. Neil Whitehead, Ph.D.
Bailey said, "These studies contain arguably the best published data on the association between homosexuality and psychopathology, and both converge on the same unhappy conclusion: homosexual people are at substantially higher risk for some forms of emotional problems, including suicidality, major depression, and anxiety disorder, conduct disorder, and nicotine dependence...The strength of the new studies is their degree of control."
The first study was on male twins who had served in Vietnam (Herrell et al. 1999). It concluded that on average, male homosexuals were 5.1 times more likely to exhibit suicide- related behavior or thoughts than their heterosexual counterparts. Some of this factor of 5.1 was associated with depression and substance abuse, which might or might not be related to the homosexuality. (When these two problems were factored out, the factor of 5 decreased to 2.5; still somewhat significant.) The authors believed there was an independent factor related to suicidality which was probably closely associated with some features of homosexuality itself.
The second study (Fergusson et al. 1999) followed a large New Zealand group from birth to their early twenties. The "birth cohort" method of subject selection is especially reliable and free from most of the biases which bedevil surveys. This study showed a significantly higher occurrence of depression, anxiety disorder, conduct disorder, substance abuse and thoughts about suicide, amongst those who were homosexually active.
The third paper was a Netherlands study (Sandfort et al. 2001) which again showed a higher level of mental-health problems among homosexuals, but remarkably, subjects with HIV infection was not any more likely than those without HIV infection to suffer from mental health problems. People who are HIV-positive should at least be expected to be anxious or depressed!
The paper thus concluded that HIV infection is not a cause of mental health problems--but that stigmatization from society was likely the cause--even in the Netherlands, where alternative lifestyles are more widely accepted than in most other countries. That interpretation of the data is quite unconvincing.
The commentaries on those studies brought up three interesting issues.
1. First, there is now clear evidence that mental health problems are indeed associated with homosexuality. This supports those who opposed the APA actions in 1973. However, the present papers do not answer the question; is homosexuality itself pathological?
2. The papers do show that since only a minority of a nonclinical sample of homosexuals has any diagnosable mental problems (at least by present diagnostic criteria), then most homosexuals are not mentally ill.
In New Zealand, for example, lesbians are about twice as likely to have sought help for mental problems as heterosexual women, but only about 35% of them over their lifespan did so, and never more than 50% (Anon 1995, Saphira and Glover, 2000, Welch et al. 2000) This corresponds with similar findings from the U.S.

Relationship Breakups Motivate Most
Suicide Attempts


Next, we ask--do the papers show that it is gay lifestyle factors, or society's stigmatization, that are the motivators that lead a person to attempt suicide? Neither conclusion is inevitable. Still, Saghir and Robins (1978) examined reasons for suicide attempts among homosexuals and found that if the reasons for the attempt were connected with homosexuality, about 2/3 were due to breakups of relationships --not outside pressures from society. Similarly, Bell and Weinberg (1981) also found the major reason for suicide attempts was the breakup of relationships. In second place, they said, was the inability to accept oneself. Since homosexuals have greater numbers of partners and breakups, compared with heterosexuals, and since longterm gay male relationships are rarely monagamous, it is hardly surprising if suicide attempts are proportionally greater. The median number of partners for homosexuals is four times higher than for heterosexuals (Whitehead and Whitehead 1999, calculated from Laumann et al 1994).
A good general rule of thumb is that suicide attempts are about three times higher for homosexuals. Could there be a connection between those two percentages?
Another factor in suicide attempts would be the compulsive or addictive elements in homosexuality (Pincu, 1989 ) which could lead to feelings of depression when the lifestyle is out of control (Seligman 1975). There are some, (estimates vary, but perhaps as many as 50% of young men today), who do not take consistent precautions against HIV (Valleroy et al., 2001) and who have considerable problems with sexual addiction and substance abuse addiction, and this of course would feed into suicide attempts.

The Effect of Social Stigma

Third, does pressure from society lead to mental health problems? Less, I believe, than one might imagine. The authors of the study done in The Netherlands were surprised to find so much mental illness in homosexual people in a country where tolerance of homosexuality is greater than in almost all other countries. Another good comparison country is New Zealand, which is much more tolerant of homosexuality than is the United States. Legislation giving the movement special legal rights is powerful, consistently enforced throughout the country, and virtually never challenged. Despite this broad level of social tolerance, suicide attempts were common in a New Zealand study and occurred at about the same rate as in the U.S.
In his cross-cultural comparison of mental health in the Netherlands, Denmark and the U.S., Ross (1988) could find no significant differences between countries - i.e. the greater social hostility in the United States did not result in a higher level of psychiatric problems.
There are three other issues not covered in the Archives journal articles which are worthy of consideration. The first two involve DSM category diagnoses.

Promiscuity and Antisocial Personality

The promiscuous person--either heterosexual or homosexual --may in fact be more likely to be antisocial. It is worth noting here the comment of Rotello (1997), who is himself openly gay: "...the outlaw aspect of gay sexual culture, its transgressiveness, is seen by many men as one of its greatest attributes." Ellis et al. (1995) examined patients at an clinic which focused on genital and urological problems such as STD's; he found 38% of the homosexual men seeking such services had antisocial personality disorder, as well as 28% of heterosexual men. Both levels were enormously higher than the 2% rate of antisocial personality disorder for the general population (which in turn, compares to the 50% rate for prison inmates) (Matthews 1997).
Perhaps the finding of a higher level of conduct disorder in the New Zealand study foreshadowed this finding of antisocial personality . Therapists, of course, are not very likely to see a large number of individuals who are antisocial because they are probably less likely to seek help.
Secondly, it was previously noted that 43% of a bulimic sample of men were homosexual or bisexual (Carlat et al. 1997), a rate about 15 times higher than the rate in the population in general--meaning homosexual men are probably disproportionately liable to this mental condition. This may be due to the very strong preoccupation with appearance and physique frequently found among male homosexuals.

Ideology of Sexual Liberation

A strong case can be made that the male homosexual lifestyle itself, in its most extreme form, is mentally disturbed. Remember that Rotello, a gay advocate, notes that "the outlaw aspect of gay sexual culture, its transgressiveness, is seen by many men as one of its greatest attributes." Same-sex eroticism becomes for many, therefore, the central value of existence, and nothing else--not even life and health itself--is allowed to interfere with pursuit of this lifestyle. Homosexual promiscuity fuels the AIDS crisis in the West, but even that tragedy it is not allowed to interfere with sexual freedom. And, according to Rotello, the idea of taking responsibility to avoid infecting others with the HIV virus is completely foreign to many groups trying to counter AIDS. The idea of protecting oneself is promoted, but protecting others is not mentioned in most official condom promotions (France in the '80s was an interesting exception). Bluntly, then, core gay behavior is both potentially fatal to others, and often suicidal.
Surely it should be considered "mentally disturbed" to risk losing one's life for sexual liberation. This is surely among the most extreme risks practiced by any significant fraction of society. I have not found a higher risk of death accepted by any similar-sized population.
In conclusion, then, if we ask the question "Is mental illness inherent in the homosexual condition?" the answer would have to be "Further research--uncompromised by politics --should be carried out to honestly evaluate this issue."
References
[FONT=verdana,arial] Anon. (1995): Lesbians use more mental health care. The Dominion (NZ) Nov 1, 14.[/FONT]
[FONT=verdana,arial]Bailey, J.M. (1999): Commentary: Homosexuality and mental illness. Arch. Gen. Psychiatry. 56, 876-880.[/FONT]
[FONT=verdana,arial]Bell, A.P.; Weinberg, M.S. (1978): Homosexualities. A Study Of Diversity Among Men And Women. Simon and Schuster, New York.[/FONT]
[FONT=verdana,arial]Carlat, D.J.; Camargo, C.A.; Herzog, D.B. (1997): Eating disorders in males: a report on 135 patients. Am. J. Psychiatry 154, 1127-1132.[/FONT]
[FONT=verdana,arial]Ellis, D; Collis, I; King, M (1995): Personality disorder and sexual risk taking among homosexually active and heterosexually active men attending a genito-urinary medicine clinic. J. Psychosom. Res. 39, 901-910.[/FONT]
[FONT=verdana,arial]Fergusson, D.M.; Horwood, L.J.; Beautrais, A.L. (1999): Is sexual orientation related to mental health problems and suicidality in young people? Arch. Gen. Psychiat. 56, 876- 880.[/FONT]
[FONT=verdana,arial]Gonsiorek, J.C. (1982): Results of psychological testing on homosexual populations. In: Homosexuality. Social, Psychological and Biological Issues. (Eds: Paul, W.; Weinrich, J.D.; Gonsiorek, J.C.; Hotvedt, M.E.) Sage, Beverly Hills, California, 71-80.[/FONT]
[FONT=verdana,arial]Gonsiorek, J.C. (1991): The empirical basis for the demise of the illness model of homosexuality. In: Homosexuality: Research Implications for Public Policy. (Eds: Gonsiorek,J.; Weinrich, J.D.) Sage, 115-136.[/FONT]
[FONT=verdana,arial]Herrell, R.; Goldberg, J.; True,W.R.; Ramakrishnan, V.; Lyons, M.; Eisen,S.; Tsuang, M.T. (1999): Sexual orientation and suicidality: a co-twin control study in adult men. Arch. Gen. Psychiatry 56, 867-874.[/FONT]
[FONT=verdana,arial]Kalichman, S.C.; Dwyer, M.; Henderson, M.C.; Hoffman, L. (1992): Psychological and sexual functioning among outpatient sexual offenders against children: A Minnesota Multiphasic Personality Inventory (MMPI) cluster analytic study. J. Psychopath. Behav. Assess. 14, 259-276.[/FONT]
[FONT=verdana,arial]King, M.; Bartlett, A. (1999): British psychiatry and homosexuality. Brit. J. Psychiatry. 175, 106-113.[/FONT]
[FONT=verdana,arial]Laumann, E.O.; Gagnon, J.H.; Michael, R.T.; Michaels, S. (1994). The Social Organization of Sexuality. University of Chicago Press, Chicago.[/FONT]
[FONT=verdana,arial]Matthews, R. (1997): Game theory backs crackdown on petty crime. New Scientist 156(2078), 18.[/FONT]
[FONT=verdana,arial]Pincu, L. (1989): Sexual compulsivity in gay men: controversy and treatment. J. Couns. Dev. 68(1), 63-66.[/FONT]
[FONT=verdana,arial]Remafedi, G.; French, S.; Story, M.; Resnick, M.D.; Blum, R. (1998): The relationship between suicide risk and sexual orientation: Results of a population-based study. Am. J. Publ. Health 88, 57-60.[/FONT]
[FONT=verdana,arial]Riess, B. (1980): Psychological tests in homosexuality. In: Homosexual Behavior: A Modern Appraisal. (Ed: Macmor,J.) Basic Books, New York, 298-311.[/FONT]
[FONT=verdana,arial]Ross, M.W. (1988): Homosexuality and mental health: a cross-cultural review. J. Homosex. 15(1/2), 131-152.[/FONT]
[FONT=verdana,arial]Rotello, G. (1997): Sexual Ecology. AIDS and the Destiny of Gay Men. Dutton, Harmondsworth, Middlesex, UK.[/FONT]
[FONT=verdana,arial]Saghir, M.T.; Robins, E. (1973): Male and Female Homosexuality, A Comprehensive Investigation. Williams and Wilkins, Baltimore Maryland. 335 pages.[/FONT]
[FONT=verdana,arial]Sandfort, T.G.M.; de Graaf, R.; Bijl, R.V.; Schnabel (2001): Same-sex sexual behavior and psychiatric disorders. Arch. Gen. Psychiatry. 58, 85-91.[/FONT]
[FONT=verdana,arial]Saphira, M.; Glover, M. (2000): New Zealand lesbian health survey. J. Gay Lesb. Med. Assn. 4, 49-56.[/FONT]
[FONT=verdana,arial]Seligman, M.E.P. (1975): Helplessness - On Depression, Development And Death. Freeman, London.[/FONT]
[FONT=verdana,arial]Socarides, C.W. (1995): Homosexuality: A Freedom Too Far. Adam Margrave Books, Phoenix, Arizona.[/FONT]
[FONT=verdana,arial]Valleroy, L. A.; Secura, G.; Mackellor, D.; Behel,S. (2001): High HIV and risk behavior prevalence among 23- to 29- year-old men who have sex with men in 6 U.S. Cities. Poster 211 at 8th Conference on Retroviruses and Opportunistic[/FONT]
[FONT=verdana,arial]Infections, Chicago, Feb. 2001. http://64.58.70.224/2001/posters/211.pdf.[/FONT]
[FONT=verdana,arial]Welch, S.; Collings,S.C.D.; Howden-Chapman,P. (2000): Lesbians in New Zealand: Their mental health and satisfaction with mental health services. Aust. N.Z.J. Psychiatry 34, 256-263.[/FONT]
[FONT=verdana,arial]Whitehead, N.E.; Whitehead, B.K. (1999): My Genes Made Me Do It! Huntington House, Lafayette, Louisiana.[/FONT]
 

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The point is that they USED TO think it was a mental disorder but it has now be declassified as such, i.e. proven wrong. Nice cut and paste though.

You're the one not thinking for himself and using selective reasoning.

They used to think the earth was flat, that was proved wrong too.

Your entitled to your opinion about homosexuality, I just find your words to be unkind and intolerant.
 
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The point is that they USED TO think it was a mental disorder but it has now be declassified as such, i.e. proven wrong. Nice cut and paste though.

You're the one not thinking for himself and using selective reasoning.

They used to think the earth was flat, that was proved wrong too.

Your entitled to your opinion about homosexuality, I just find your words to be unkind and intolerant.

I'll repeat myself since you missed the very clear point I made. It was not declassified because of new medical or scientific research, but because of militant
threats by the gay lobbies.

__________________________________________

For 23 years homosexuality had been listed as a mental disorder by the APA. Why was it decided, at that particular point in time, that it was not pathological?

I do not have the space to go into a detailed analysis of the history leading up to the APA's decision.15 Nonetheless, it is a misconception to think that this came about only after dispassionate and scholarly discussion, and only after listening equally to all sides of the issue. Also, it is important to note that the APA's vote was anything but unanimous.

In the three years leading up to the 1973 APA meeting, the previous national meetings had been repeatedly disrupted by gay activists. At the 1970 meeting in San Francisco certain sessions were broken up with shouts and jeers, prohibiting any rational discussion or debate.

At the APA's 1971 meeting in Washington, threats and intimidation accomplished what discussion could not. Ronald Bayer, in a work sympathetic toward homosexuality and the gay rights movement, recounts: "Using forged credentials, gay activists gained access to the exhibit area and, coming across a display marketing aversive conditioning [i.e., punishing an organism whenever it makes a particular response] techniques for the treatment of homosexuals, demanded its removal. Threats were made against the exhibitor, who was told that unless his booth was dismantled, it would be torn down. After frantic behind-the-scenes consultations, and in an effort to avoid violence, the convention leadership agreed to have the booth removed."16

These tactics continued in the same manner at the APA's 1972 national meeting. It was against this backdrop that the association's trustees finally made its controversial 1973 decision. When a referendum on this was sent out to all 25,000 APA members, only a quarter of them returned their ballots. The final tally was 58 percent favoring the removal of homosexuality from their list of disorders.

Four years later, Dr. Charles Socarides — who was at the meetings and was an expert in the area of homosexuality, having treated homosexuals for more than twenty years —
described the political atmosphere leading up to the 1973 vote. He writes that during this time, "militant homosexual groups continued to attack any psychiatrist or psychoanalyst who dared to present his findings as to the psychopathology [i.e., the study of mental disorders from all aspects] of homosexuality before national or local meetings of psychiatrists or in public forums."17 Elsewhere Socarides stated that the decision of the APA trustees was "the medical hoax of the century."18

Was this the end of the debate? Did the vast majority of "competent" psychiatrists agree with the APA's decision? In 1977 ten thousand members of the APA were polled at random, asking them their opinion on this. In an article entitled "Sick Again?" Time magazine summarized the results of the poll: "Of those answering, 69% said they believed 'homosexuality is usually a pathological adaptation, as opposed to a normal variation,' 18% disagreed and 13% were uncertain. Similarly, sizable majorities said that homosexuals are generally less happy than heterosexuals (73%) and less capable of mature, loving relationships (60%). A total of 70% said that homosexuals' problems have more to do with their own inner conflicts than with stigmatization by society at large."19

But what about today? Has this issue been resolved in current medical opinion and research? Concerning this, Dr. Stanton L. Jones, professor of psychology at Wheaton College, states that there is a "mixed scorecard" among professionals on this. He writes: "I would not regard homosexuality to be a psychopathology in the same sense as schizophrenia or phobic disorders. But neither can it be viewed as a normal 'lifestyle variation' on a par with being introverted versus extroverted."20

One may debate whether or not homosexuality is a pathological disorder, but it is clear that the APA's 1973 decision cannot be cited as medical consensus that homosexuality is a "normal" condition.
 

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damn those gay people... physically intimidating and attacking people all the time.

not discounting your post Zit - the thought was just funny for a moment.
 

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Ad hominem argumentation is the weakest form of argumentation in the book. So let me make sure I understand you, you're saying that the source is lying about the
quotes? Why not address the actual subject matter instead of making some lame, weak attack on the source?

:ohno:

No, I am not saying they are lying. I just found the name of the source to be funny that is all. As a matter of fact, the only part of the site I read was where your quote came from so I wouldn't know what else they have to say.
 

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It was not declassified because of new medical or scientific research, but because of militant
threats by the gay lobbies.

Yeah, that's the ridiculous part I had to ignore. Guess what percentage of Psychiatrists currently believe that homosexuality is a mental disorder? Forget classification or not, what do you think mental health professionals think about things now? Do you think they agree that its a mental disorder? Or are you saying they believe it is a disorder but they're too scared and intimidated to give that medical opinion?
 

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Biology and sexual orientation

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Biology and sexual orientation is the subject of research into the role of biology in the development of human sexual orientation. No simple, single cause for sexual orientation has been conclusively demonstrated, but research suggests that it is by a combination of genetic, hormonal, and environmental influences,[1] with biological factors involving a complex interplay of genetic factors and the early uterine environment.[2] Biological factors which may be related to the development of a heterosexual, homosexual, or bisexual orientation include genes, prenatal hormones, and brain structure.
Contents

[hide]

[edit] Empirical studies

[edit] Twin studies

A number of twin studies have attempted to isolate biological factors in sexual orientation. As Bearman and Bruckner (2002)[3] describe it, early studies concentrated on small, select samples, which showed very high genetic influences; however, they were also criticized for non-representative selection of their subjects.[4] Later studies, performed on increasingly representative samples, showed much lesser concordance among monozygotic (MZ, colloquially "identical") twins, although still significantly larger than among dizygotic (DZ) twins.
For example, a recent meta-study by Hershberger (2001)[5] compares the results of eight different twin studies: among those, all but two showed MZ twins having much higher concordance of sexual orientation than DZ twins, suggesting a non-negligible genetic component. Two additional examples: Bailey and Pillard (1991) in a study of gay twins found that 52% of monozygotic (MZ) brothers and 22% of the dizygotic (DZ) twins were concordant for homosexuality.[6] Also, Bailey, Dunne and Martin (2000) used the Australian twin registry to obtain a sample of 4,901 twins.[7] Self reported zygosity, sexual attraction, fantasy and behaviours were assessed by questionnaire and zygosity was serologically checked when in doubt. MZ twin concordance for homosexuality was found to be 30%.
A recent study of all adult twins in Sweden (more than 7,600 twins)[8] found that same-sex behavior was explained by both heritable factors and individual-specific environmental sources (such as prenatal environment, experience with illness and trauma, as well as peer groups, and sexual experiences), while influences of shared-environment variables such as familial environment and societal attitudes had a weaker, but significant effect. Women showed a statistically non-significant trend to weaker influence of hereditary effects, while men showed no effect of shared environmental effects. The use of all adult twins in Sweden was designed to address the criticism of volunteer studies, in which a potential bias towards participation by gay twin may influence the results (see below).
Overall, the environment shared by twins (including familial and societal attitudes) explained 0–17% of the choice of sexual partner, genetic factors 18–39% and the unique environment 61–66%. The individual's unique environment includes, for example, circumstances during pregnancy and childbirth, physical and psychological trauma (e.g., accidents, violence, and disease), peer groups, and sexual experiences. [...] In men, genetic effects explained .34–.39 of the variance, the shared environment .00, and the individual-specific environment .61–.66 of the variance. Corresponding estimates among women were .18–.19 for genetic factors, .16–.17 for shared environmental, and .64–.66 for unique environmental factors.
[edit] Criticisms

Twin studies have received a number of criticisms including self-selection bias where homosexuals with gay siblings are more likely to volunteer for studies. Nonetheless, it is possible to conclude that, given the difference in sexuality in so many sets of identical twins (who are genetically identical), sexual orientation cannot be purely caused by genetics.[9]
Another issue is the recent finding that even monozygotic twins can be different and there is a mechanism which might account for monozygotic twins being discordant for homosexuality. Gringas and Chen (2001) describe a number of mechanisms which can lead to differences between monozygotic twins, the most relevant here being chorionicity and amniocity.[10] Dichorionic twins potentially have different hormonal environments and receive maternal blood from separate placenta. Monoamniotic twins share a hormonal environment, but can suffer from the 'twin to twin transfusion syndrome' in which one twin is "relatively stuffed with blood and the other exsanguinated".[11] If one twin receives less testosterone and the other more, this could result in different levels of brain masculinisation.
[edit] Chromosome linkage studies

Chromosome linkage studies of sexual orientation have indicated the presence of multiple contributing genetic factors throughout the genome. In 1993, Dean Hamer and colleagues published findings from a linkage analysis of a sample of 76 gay brothers and their families.[12] Hamer et al. found that the gay men had more gay male uncles and cousins on the maternal side of the family than on the paternal side. Gay brothers who showed this maternal pedigree were then tested for X chromosome linkage, using twenty-two markers on the X chromosome to test for similar alleles. In another finding, thirty-three of the forty sibling pairs tested were found to have similar alleles in the distal region of Xq28, which was significantly higher than the expected rates of 50% for fraternal brothers. This was popularly (but inaccurately) dubbed as the 'gay gene' in the media, causing significant controversy. Sanders et al. in 1998 reported on their similar study, in which they found that 13% of uncles of gay brothers on the maternal side were homosexual, compared to 6% on the paternal side.[13]
A later analysis by Hu et al. replicated and refined the earlier findings. This study revealed that 67% of gay brothers in a new saturated sample shared a marker on the X chromosome at Xq28.[14] Although two other studies (Bailey et al., 1999; McKnight and Malcolm, 2000) failed to find a preponderance of gay relatives in the maternal line of homosexual men,[13] a rigorous replication of the maternal loading was reported on samples in Italy in England.[citation needed] One study by Rice et al. in 1999 failed to replicate the Xq28 linkage results.[15] Meta-analysis of all available linkage data indicates a significant link to Xq28, but also indicates that additional genes must be present to account for the full heritability of sexual orientation.[citation needed] A recent study of 894 heterosexual and 694 homosexual men found no evidence of sex linkage.[16]
Mustanski et al. (2005) performed a full-genome scan (instead of just an X chromosome scan) on individuals and families previously reported on in Hamer et al. (1993) and Hu et al. (1995), as well as additional new subjects.[17] With the larger sample set and complete genome scan, the study found somewhat reduced linkage for Xq28 than reported by Hamer et al. However, they did find other markers with a likelihood score falling just short of significance at 7q36 and likelihood scores approaching significance at 8p12 and 10q26. Interestingly, 10q26 showed highly significant maternal loading, thus further supporting the previous family studies.
[edit] Epigenetics studies

A recent study suggests linkage between a mother's genetic make-up and homosexuality of her sons. Women have two X chromosomes, one of which is "switched off". The inactivation of the X chromosome occurs randomly throughout the embryo, resulting in cells that are mosaic with respect to which chromosome is active. In some cases though, it appears that this switching off can occur in a non-random fashion. Bocklandt et al. (2006) reported that, in mothers of homosexual men, the number of women with extreme skewing of X chromosome inactivation is significantly higher than in mothers without gay sons. Thirteen percent of mothers with one gay son, and 23% of mothers with two gay sons showed extreme skewing, compared to 4% percent of mothers without gay sons.[18]
[edit] Birth order

Main article: Fraternal birth order and sexual orientation
Blanchard and Klassen (1997) reported that each older brother increases the odds of a man being gay by 33%.[19][20] This is now "one of the most reliable epidemiological variables ever identified in the study of sexual orientation."[21] To explain this finding, it has been proposed that male fetuses provoke a maternal immune reaction that becomes stronger with each successive male fetus. Male fetuses produce HY antigens which are "almost certainly involved in the sexual differentiation of vertebrates." It is this antigen which maternal H-Y antibodies are proposed to both react to and 'remember'. Successive male fetuses are then attacked by H-Y antibodies which somehow decrease the ability of H-Y antigens to perform their usual function in brain masculinisation.[19] However the theory has been criticized because symptoms which would be typical of such effects are rare compared with prevalence of homosexuality [22]
[edit] Female fertility

In 2004, Italian researchers conducted a study of about 4,600 people who were the relatives of 98 homosexual and 100 heterosexual men. Female relatives of the homosexual men tended to have more offspring than those of the heterosexual men. Female relatives of the homosexual men on their mother's side tended to have more offspring than those on the father's side. The researchers concluded that there was genetic material being passed down on the X chromosome which both promotes fertility in the mother and homosexuality in her male offspring. The connections discovered, would explain about 20% of the cases studied, indicating that this is a highly significant but not the sole genetic factor determining sexual orientation.[23]
[edit] Pheromone studies

Recent research conducted in Sweden[24] has suggested that gay and straight men respond differently to two odors that are believed to be involved in sexual arousal. The research showed that when both heterosexual women (lesbians were included in the study, but the results regarding them were "somewhat confused") and gay men are exposed to a testosterone derivative found in men's sweat, a region in the hypothalamus is activated. Heterosexual men, on the other hand, have a similar response to an estrogen-like compound found in women's urine.[25] The conclusion is that sexual attraction, whether same-sex or opposite-sex oriented, operates similarly on a biological level. Researchers have suggested that this possibility could be further explored by studying young subjects to see if similar responses in the hypothalamus are found and then correlating this data with adult sexual orientation.[citation needed]
[edit] Studies of brain structure

A number of sections of the brain have been reported to be sexually dimorphic; that is, they vary between men and women. There have also been reports of variations in brain structure corresponding to sexual orientation. In 1990, Swaab and Hofman reported a difference in the size of the suprachiasmatic nucleus between homosexual and heterosexual men.[26] In 1992, Allen and Gorski reported a difference related to sexual orientation in the size of the anterior commissure.[27]
Early work of this type was also done by Simon LeVay. LeVay studied four groups of neurons in the hypothalamus, called INAH1, INAH2, INAH3 and INAH4. This was a relevant area of the brain to study, because of evidence that this part of the brain played a role in the regulation of sexual behaviour in animals, and because INAH2 and INAH3 had previously been reported to differ in size between men and women.[28]
He obtained brains from 41 deceased hospital patients. The subjects were classified as follows: 19 gay men who had died of AIDS, 16 presumed heterosexual men (6 of whom had died of AIDS), and 6 presumed heterosexual women (1 of whom had died of AIDS).[28] The AIDS patients in the heterosexual groups were all identified from medical records as intravenous drug abusers or recipients of blood transfusions, though only 2 of the men in this category had specifically denied homosexual activity. The records of the remaining heterosexual subjects contained no information about their sexual orientation; they were assumed to have been mostly or all heterosexual "on the basis of the numerical preponderance of heterosexual men in the population."[28] LeVay found no evidence for a difference between the groups in the size of INAH1, INAH2 or INAH4. However, the INAH3 group appeared to be twice as big in the heterosexual male group as in the gay male group; the difference was highly significant, and remained significant when only the 6 AIDS patients were included in the heterosexual group. The size of the INAH3 in the homosexual male brains was similar to that in the heterosexual female brains.
William Byne and colleagues attempted to replicate the differences reported in INAH 1–4 size using a different sample of brains from 14 HIV-positive homosexual males, 34 presumed heterosexual males (10 HIV-positive), and 34 presumed heterosexual females (9 HIV-positive). They found a significant difference in INAH3 size between heterosexual men and women. The INAH3 size of the homosexual men was apparently smaller than that of the heterosexual men and larger than that of the heterosexual women, though neither difference quite reached statistical significance.[29]
Byne and colleagues also weighed and counted numbers of neurons in INAH3, tests not carried out by LeVay. The results for INAH3 weight were similar to those for INAH3 size; that is, the INAH3 weight for the heterosexual male brains was significantly larger than for the heterosexual female brains, while the results for the gay male group were between those of the other two groups but not quite significantly different from either. The neuron count also found a male-female difference in INAH3, but found no trend related to sexual orientation.[29]
A 2010 study stated: "The fetal brain develops during the intrauterine period in the male direction through a direct action of testosterone on the developing nerve cells, or in the female direction through the absence of this hormone surge. In this way, our gender identity (the conviction of belonging to the male or female gender) and sexual orientation are programmed or organized into our brain structures when we are still in the womb. There is no indication that social environment after birth has an effect on gender identity or sexual orientation."[30]
[edit] Biological theories of etiology of sexual orientation

[edit] Early fixation hypothesis

Main article: Prenatal hormones and sexual orientation
The early fixation hypothesis includes research into prenatal development and the environmental factors that control masculinization of the brain. Studies have concluded that there is limited evidence to support this hypothesis,[citation needed] including the observed differences in brain structure and cognitive processing between homosexual and heterosexual men. One explanation for these differences is the idea that differential exposure to hormone levels in the womb during fetal development may block or exaggerate masculinization of the brain in homosexual men. The concentrations of these chemicals is thought to be influenced by fetal and maternal immune systems, maternal consumption of certain drugs, maternal stress, and direct injection. This hypothesis is also connected to the fraternal birth order research.
[edit] Imprinting/critical period

This type of theory holds that the formation of gender identity occurs in the first few years of life after birth. It argues that individuals can be predisposed to homosexual orientation by biological factors but are triggered in some cases by upbringing. Part of adopting a gender identity involves establishing the gender(s) of sexual attraction. This process is analogous to the "imprinting" process observed in animals. A baby duckling may be genetically programmed to "imprint" on a mother, but what entity it actually imprints upon depends on what objects it sees immediately after hatching. Most importantly, once this process has occurred, it cannot be reversed, any more than the duckling can hatch twice.[citation needed]
A sort of reverse sexual imprinting has been observed in heterosexual humans; see the section on the "Westermarck effect" in Behavioral imprinting.
Several different triggers for imprinting upon a particular sexual orientation have been proposed, but there is no empirical evidence to support any of them.[citation needed]
[edit] Exotic becomes erotic

Daryl Bem, a social psychologist at Cornell University, has theorized that the influence of biological factors on sexual orientation may be mediated by experiences in childhood. A child's temperament predisposes the child to prefer certain activities over others. Because of their temperament, which is influenced by biological variables such as genetic factors, some children will be attracted to activities that are commonly enjoyed by other children of the same gender. Others will prefer activities that are typical of another gender. This will make a gender-conforming child feel different from opposite-gender children, while gender-nonconforming children will feel different from children of their own gender. According to Bem, this feeling of difference will evoke physiological arousal when the child is near members of the gender which it considers as being 'different'. Bem theorizes that this physiological arousal will later be transformed into sexual arousal: children will become sexually attracted to the gender which they see as different ("exotic"). This theory is known as Exotic Becomes Erotic (EBE) theory.[31]
The theory is based in part on the frequent finding that a majority of gay men and lesbians report being gender-nonconforming during their childhood years. A meta-analysis of 48 studies showed childhood gender nonconformity to be the strongest predictor of a homosexual orientation for both men and women.[32] Fourteen studies published since Bailey & Zucker's 1995 also show the same results.[33] In one study by the Kinsey Institute of approximately 1000 gay men and lesbians (and a control group of 500 heterosexual men and women), 63% of both gay men and lesbians reported that they were gender nonconforming in childhood (i.e., did not like activities typical of their sex), compared with only 10–15% of heterosexual men and women. There are also six "prospective" studies—that is longitudinal studies that begin with gender-nonconforming boys at about age 7 and follow them up into adolescence and adulthood. These also show that a majority (63%) of the gender nonconforming boys become gay or bisexual as adults.[34] There are very few prospective studies of gender nonconforming girls.[35][36] In a group of eighteen behaviorally masculine girls (mean age of assessment: 9 years), all reported a homosexual sexual orientation at adolescence, and eight had requested sex reassignment.[37]
William Reiner, a psychiatrist and urologist with the University of Oklahoma has evaluated more than a hundred cases of children born with sexual differentiation disorders. In the 1960s and 70s, it was common in developed countries for doctors to castrate boys born with a micropenis and have them raised as girls. However, this practice has come under attack, because even though these boys were raised as girls, they nearly all report as adults that they are sexually attracted to women. This suggests that their sexual orientation was determined at birth. The only cases Reiner found where children born with a X and Y chromosome are attracted to males as adults were those where testosterone receptors were absent, which prevented the male sex hormones from masculinizing the fetus.[citation needed]
[edit] Pathogenic hypothesis of homosexuality


The pathogenic hypothesis of homosexuality, also called the 'gay germ' hypothesis, suggests that homosexuality might be caused by an infectious agent. The speculative hypothesis was suggested by Gregory Cochran and Paul Ewald as part of a larger project advocating a number of pathogenic theories of disease. They argue that because of the reduced number of offspring produced by gay and lesbian people, evolution would strongly select against it. They also draw an analogy to diseases that alter brain structure and behavior, such as narcolepsy, which are suspected of being triggered by viral infection.[38] Cochran also argues that the prevalence of homosexuality in urban areas suggests that an infectious disease causes homosexuality.[39] They conclude that it is a "feasible hypothesis... no more and no less."[38] After they were unable to publish this account in a peer-reviewed journal, the idea appeared in the popular press.[40] An American Philosophical Association newsletter the following year stated "there is ultimately very little to be said in favor of these contentions", and criticised the press attention gained, given a lack of peer reviewed publication of the theory, and questioned the general ethics of communication of theories about homosexuality by researchers to the public. [41] In an article in Out Magazine, brain researcher William Byne stated "Cochran and Ewald are guilty of pathologizing homosexuality",[42] while in the same article psychology professor J. Michael Bailey posited that a 'germ theory' did not necessarily mean homosexuality was a disease, but recognised the political ammunition such a belief could give to homophobes.[42]
[edit] Sexual orientation and evolution

Sexual practices that significantly reduce the frequency of heterosexual intercourse also significantly decrease the chances of successful reproduction, and for this reason, they would appear to be maladaptive in an evolutionary context following a simple Darwinian model of natural selection—on the assumption that homosexuality would reduce this frequency. Several theories have been advanced to explain this contradiction, and new experimental evidence has demonstrated their feasibility.[citation needed]
Some scholars[43] have suggested that homosexuality is adaptive in a non-obvious way. By way of analogy, the allele (a particular version of a gene) which causes sickle-cell anemia when two copies are present may also confer resistance to malaria with a lesser form of anemia when one copy is present (this is called heterozygous advantage).[44]
The so-called "gay uncle" hypothesis posits that people who themselves do not have children may nonetheless increase the prevalence of their family's genes in future generations by providing resources (food, supervision, defense, shelter, etc.) to the offspring of their closest relatives. This hypothesis is an extension of the theory of kin selection. Kin selection was originally developed to explain apparent altruistic acts which seemed to be maladaptive. The initial concept was suggested by J.B.S. Haldane in 1932 and later elaborated by many others including John Maynard Smith, W. D. Hamilton and Mary Jane West-Eberhard.[45] This concept was also used to explain the patterns of certain social insects where most of the members are non-reproductive.
Brendan Zietsch of the Queensland Institute of Medical Research proposes the alternative theory that men exhibiting female traits become more attractive to females and are thus more likely to mate, provided the genes involved do not drive them to complete rejection of heterosexuality.[46]
In a 2008 study, its authors stated that "There is considerable evidence that human sexual orientation is genetically influenced, so it is not known how homosexuality, which tends to lower reproductive success, is maintained in the population at a relatively high frequency." They hypothesized that "while genes predisposing to homosexuality reduce homosexuals' reproductive success, they may confer some advantage in heterosexuals who carry them." and their results suggested that "genes predisposing to homosexuality may confer a mating advantage in heterosexuals, which could help explain the evolution and maintenance of homosexuality in the population.".[47] However, in the same study, the authors noted that "nongenetic alternative explanations cannot be ruled out" as a reason for the heterosexual in the homosexual-heterosexual twin pair having more partners, specifically citing "social pressure on the other twin to act in a more heterosexual way" (and thus seek out a greater number of sexual partners) as an example of one alternative explanation. Also, the authors of the study acknowledge that a large number of sexual partners may not lead to greater reproductive success, specifically noting there is an "absence of evidence relating the number of sexual partners and actual reproductive success,either in the present or in our evolutionary past".
Important new evidence on a plausible mechanism for the evolution of "gay genes" has emerged from the work of Camperio-Ciani.[23] They found in two large, independent studies that the female relatives of homosexual men tended to have significantly more offspring than those of the heterosexual men. Female relatives of the homosexual men on their mother's side tended to have more offspring than those on the father's side.[citation needed] This indicates that females carrying a putative "gay genes" complex are more fecund than women lacking this complex of genes, and thereby can compensate for any decreased fertility of the males carrying the genes.[citation needed] This is a well known phenomenon in evolution known as "sexual antagonism"[citation needed], and has been widely documented for many traits that are advantageous in one sex but not in the other.[citation needed] This provides solid experimental evidence of how "gay genes" could not only survive but thrive over the course of evolution.[citation needed]
[edit] Biological differences in gay men and lesbians

[edit] Physiological

Some studies have found correlations between physiology of people and their sexuality. These studies provide evidence which they claim suggests that:

  • Gay men report, on an average, slightly longer and thicker penises than non-gay men.[48]
  • Gay men and straight women have, on average, equally proportioned brain hemispheres. Lesbian women and straight men have, on average, slightly larger right brain hemispheres.[49]
  • The VIP SCN nucleus of the hypothalamus is larger in men than in women, and larger in gay men than in heterosexual men.[50]
  • The average size of the INAH-3 in the brains of gay men is approximately the same size as INAH 3 in women, which is significantly smaller, and the cells more densely packed, than in heterosexual men's brains.[28]
  • The anterior commissure is larger in women than men and was reported to be larger in gay men than in non-gay men,[27] but a subsequent study found no such difference.[51]
  • Gay men's brains respond differently to fluoxetine, a selective serotonin reuptake inhibitor.[52]
  • The functioning of the inner ear and the central auditory system in lesbians and bisexual women are more like the functional properties found in men than in non-gay women (the researchers argued this finding was consistent with the prenatal hormonal theory of sexual orientation).[53]
  • The suprachiasmatic nucleus was found by Swaab and Hopffman to be larger in gay men than in non-gay men,[54] the suprachiasmatic nucleus is also known to be larger in men than in women.[55]
  • The startle response (eyeblink following a loud sound) is similarly masculinized in lesbians and bisexual women.[56]
  • Gay and non-gay people emit different underarm odors.[57]
  • Gay and non-gay people's brains respond differently to two human sex pheromones (AND, found in male armpit secretions, and EST, found in female urine).[24][58][59]
  • One region of the brain (amygdala) is more active in gay men than non-gay men when exposed to sexually arousing material.[60]
  • Finger length ratios between the index and ring fingers may be different between non-gay and lesbian women.[53][61][62][63][64][65]
  • Gay men and lesbians are significantly more likely to be left-handed or ambidextrous than non-gay men and women;[66][67][68] Simon LeVay argues that because "[h]and preference is observable before birth[69]... [t]he observation of increased non-right-handness in gay people is therefore consistent with the idea that sexual orientation is influenced by prenatal processes," perhaps heredity.[28]
  • A study of 50 gay men found 23% had counterclockwise hair whirl, as opposed to 8% in the general population. This may correlate with left-handedness.[70]
  • Gay men have increased ridge density in the fingerprints on their left thumbs and pinkies.[70]
  • Length of limbs and hands of gay men is smaller compared to height than the general population, but only among white men.[70]
[edit] Cognitive

Recent studies suggest the presence of subtle differences in the way gay people and non-gay people process certain kinds of information. Researchers have found that:

  • Gay men[71] and lesbians are more verbally fluent than heterosexuals of the same sex[72][73][74] (but two studies did not find this result).[75][76]
  • Gay men may receive higher scores than non-gay men on tests of object location memory (no difference was found between lesbians and non-gay women).[77]
[edit] Political aspects

Main articles: LGBT social movements and LGBT rights opposition
Whether genetic or other physiological determinants as the basis of sexual orientation is a highly politicized issue. The Advocate, a U.S. gay and lesbian newsmagazine, reported in 1996 that 61% of its readers believed that "it would mostly help gay and lesbian rights if homosexuality were found to be biologically determined".[78] A cross-national study in the United States, the Philippines, and Sweden found that those who believed that "homosexuals are born that way" held significantly more positive attitudes toward homosexuality than those who believed that "homosexuals choose to be that way" and/or "learn to be that way".[79][80]
Equal protection analysis in U.S. law determines what groups are considered suspect classes and therefore eligible for heightened scrutiny based on several factors, one of which is immutability. Evidence that sexual orientation is biologically determined (and therefore perhaps immutable in the legal sense) would strengthen the legal case for heightened scrutiny of laws discriminating on that basis.[81][82][83]
The perceived causes of sexual orientation have a significant bearing on the status of sexual minorities in the eyes of social conservatives. The Family Research Council, a conservative Christian think tank in Washington, D.C., argues in the book Getting It Straight that finding people are born gay "would advance the idea that sexual orientation is an innate characteristic, like race; that homosexuals, like African-Americans, should be legally protected against 'discrimination;' and that disapproval of homosexuality should be as socially stigmatized as racism. However, it is not true." On the other hand, some social conservatives such as Reverend Robert Schenck have argued that people can accept the "inevitable... scientific evidence" while still morally opposing homosexuality.[84] As well, National Organization for Marriage board member and fiction writer Orson Scott Card has supported biological research on homosexuality, writing that "our scientific efforts in regard to homosexuality should be to identify genetic and uterine causes... so that the incidence of this dysfunction can be minimized".[85]
Some advocates for the rights of sexual minorities resist linking that cause with the concept that sexuality is biologically determined or fixed at birth. They argue that sexual orientation can shift over the course of one's life.[86] At the same time, others resist any attempts to pathologise or medicalise 'deviant' sexuality, and choose to fight for acceptance in a moral or social realm.[84] The Atlantic Monthly has stated that "Some, recalling earlier psychiatric "treatments" for homosexuality, discern in the biological quest the seeds of genocide. They conjure up the specter of the surgical or chemical "rewiring" of gay people, or of abortions of fetal homosexuals who have been hunted down in the womb."[87] Simon LeVay has said, in response to letters from gays and lesbians making such criticisms, that the research "has contributed to the status of gay people in society."[84]
[edit] See also


[edit] References

Notes

Bibliography
 

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Biology and sexual orientation

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Biology and sexual orientation is the subject of research into the role of biology in the development of human sexual orientation. No simple, single cause for sexual orientation has been conclusively demonstrated, but research suggests that it is by a combination of genetic, hormonal, and environmental influences,[1] with biological factors involving a complex interplay of genetic factors and the early uterine environment.[2] Biological factors which may be related to the development of a heterosexual, homosexual, or bisexual orientation include genes, prenatal hormones, and brain structure.
Contents

[hide]

[edit] Empirical studies

[edit] Twin studies

A number of twin studies have attempted to isolate biological factors in sexual orientation. As Bearman and Bruckner (2002)[3] describe it, early studies concentrated on small, select samples, which showed very high genetic influences; however, they were also criticized for non-representative selection of their subjects.[4] Later studies, performed on increasingly representative samples, showed much lesser concordance among monozygotic (MZ, colloquially "identical") twins, although still significantly larger than among dizygotic (DZ) twins.
For example, a recent meta-study by Hershberger (2001)[5] compares the results of eight different twin studies: among those, all but two showed MZ twins having much higher concordance of sexual orientation than DZ twins, suggesting a non-negligible genetic component. Two additional examples: Bailey and Pillard (1991) in a study of gay twins found that 52% of monozygotic (MZ) brothers and 22% of the dizygotic (DZ) twins were concordant for homosexuality.[6] Also, Bailey, Dunne and Martin (2000) used the Australian twin registry to obtain a sample of 4,901 twins.[7] Self reported zygosity, sexual attraction, fantasy and behaviours were assessed by questionnaire and zygosity was serologically checked when in doubt. MZ twin concordance for homosexuality was found to be 30%.
A recent study of all adult twins in Sweden (more than 7,600 twins)[8] found that same-sex behavior was explained by both heritable factors and individual-specific environmental sources (such as prenatal environment, experience with illness and trauma, as well as peer groups, and sexual experiences), while influences of shared-environment variables such as familial environment and societal attitudes had a weaker, but significant effect. Women showed a statistically non-significant trend to weaker influence of hereditary effects, while men showed no effect of shared environmental effects. The use of all adult twins in Sweden was designed to address the criticism of volunteer studies, in which a potential bias towards participation by gay twin may influence the results (see below).
Overall, the environment shared by twins (including familial and societal attitudes) explained 0–17% of the choice of sexual partner, genetic factors 18–39% and the unique environment 61–66%. The individual's unique environment includes, for example, circumstances during pregnancy and childbirth, physical and psychological trauma (e.g., accidents, violence, and disease), peer groups, and sexual experiences. [...] In men, genetic effects explained .34–.39 of the variance, the shared environment .00, and the individual-specific environment .61–.66 of the variance. Corresponding estimates among women were .18–.19 for genetic factors, .16–.17 for shared environmental, and .64–.66 for unique environmental factors.
[edit] Criticisms

Twin studies have received a number of criticisms including self-selection bias where homosexuals with gay siblings are more likely to volunteer for studies. Nonetheless, it is possible to conclude that, given the difference in sexuality in so many sets of identical twins (who are genetically identical), sexual orientation cannot be purely caused by genetics.[9]
Another issue is the recent finding that even monozygotic twins can be different and there is a mechanism which might account for monozygotic twins being discordant for homosexuality. Gringas and Chen (2001) describe a number of mechanisms which can lead to differences between monozygotic twins, the most relevant here being chorionicity and amniocity.[10] Dichorionic twins potentially have different hormonal environments and receive maternal blood from separate placenta. Monoamniotic twins share a hormonal environment, but can suffer from the 'twin to twin transfusion syndrome' in which one twin is "relatively stuffed with blood and the other exsanguinated".[11] If one twin receives less testosterone and the other more, this could result in different levels of brain masculinisation.
[edit] Chromosome linkage studies

Chromosome linkage studies of sexual orientation have indicated the presence of multiple contributing genetic factors throughout the genome. In 1993, Dean Hamer and colleagues published findings from a linkage analysis of a sample of 76 gay brothers and their families.[12] Hamer et al. found that the gay men had more gay male uncles and cousins on the maternal side of the family than on the paternal side. Gay brothers who showed this maternal pedigree were then tested for X chromosome linkage, using twenty-two markers on the X chromosome to test for similar alleles. In another finding, thirty-three of the forty sibling pairs tested were found to have similar alleles in the distal region of Xq28, which was significantly higher than the expected rates of 50% for fraternal brothers. This was popularly (but inaccurately) dubbed as the 'gay gene' in the media, causing significant controversy. Sanders et al. in 1998 reported on their similar study, in which they found that 13% of uncles of gay brothers on the maternal side were homosexual, compared to 6% on the paternal side.[13]
A later analysis by Hu et al. replicated and refined the earlier findings. This study revealed that 67% of gay brothers in a new saturated sample shared a marker on the X chromosome at Xq28.[14] Although two other studies (Bailey et al., 1999; McKnight and Malcolm, 2000) failed to find a preponderance of gay relatives in the maternal line of homosexual men,[13] a rigorous replication of the maternal loading was reported on samples in Italy in England.[citation needed] One study by Rice et al. in 1999 failed to replicate the Xq28 linkage results.[15] Meta-analysis of all available linkage data indicates a significant link to Xq28, but also indicates that additional genes must be present to account for the full heritability of sexual orientation.[citation needed] A recent study of 894 heterosexual and 694 homosexual men found no evidence of sex linkage.[16]
Mustanski et al. (2005) performed a full-genome scan (instead of just an X chromosome scan) on individuals and families previously reported on in Hamer et al. (1993) and Hu et al. (1995), as well as additional new subjects.[17] With the larger sample set and complete genome scan, the study found somewhat reduced linkage for Xq28 than reported by Hamer et al. However, they did find other markers with a likelihood score falling just short of significance at 7q36 and likelihood scores approaching significance at 8p12 and 10q26. Interestingly, 10q26 showed highly significant maternal loading, thus further supporting the previous family studies.
[edit] Epigenetics studies

A recent study suggests linkage between a mother's genetic make-up and homosexuality of her sons. Women have two X chromosomes, one of which is "switched off". The inactivation of the X chromosome occurs randomly throughout the embryo, resulting in cells that are mosaic with respect to which chromosome is active. In some cases though, it appears that this switching off can occur in a non-random fashion. Bocklandt et al. (2006) reported that, in mothers of homosexual men, the number of women with extreme skewing of X chromosome inactivation is significantly higher than in mothers without gay sons. Thirteen percent of mothers with one gay son, and 23% of mothers with two gay sons showed extreme skewing, compared to 4% percent of mothers without gay sons.[18]
[edit] Birth order

Main article: Fraternal birth order and sexual orientation
Blanchard and Klassen (1997) reported that each older brother increases the odds of a man being gay by 33%.[19][20] This is now "one of the most reliable epidemiological variables ever identified in the study of sexual orientation."[21] To explain this finding, it has been proposed that male fetuses provoke a maternal immune reaction that becomes stronger with each successive male fetus. Male fetuses produce HY antigens which are "almost certainly involved in the sexual differentiation of vertebrates." It is this antigen which maternal H-Y antibodies are proposed to both react to and 'remember'. Successive male fetuses are then attacked by H-Y antibodies which somehow decrease the ability of H-Y antigens to perform their usual function in brain masculinisation.[19] However the theory has been criticized because symptoms which would be typical of such effects are rare compared with prevalence of homosexuality [22]
[edit] Female fertility

In 2004, Italian researchers conducted a study of about 4,600 people who were the relatives of 98 homosexual and 100 heterosexual men. Female relatives of the homosexual men tended to have more offspring than those of the heterosexual men. Female relatives of the homosexual men on their mother's side tended to have more offspring than those on the father's side. The researchers concluded that there was genetic material being passed down on the X chromosome which both promotes fertility in the mother and homosexuality in her male offspring. The connections discovered, would explain about 20% of the cases studied, indicating that this is a highly significant but not the sole genetic factor determining sexual orientation.[23]
[edit] Pheromone studies

Recent research conducted in Sweden[24] has suggested that gay and straight men respond differently to two odors that are believed to be involved in sexual arousal. The research showed that when both heterosexual women (lesbians were included in the study, but the results regarding them were "somewhat confused") and gay men are exposed to a testosterone derivative found in men's sweat, a region in the hypothalamus is activated. Heterosexual men, on the other hand, have a similar response to an estrogen-like compound found in women's urine.[25] The conclusion is that sexual attraction, whether same-sex or opposite-sex oriented, operates similarly on a biological level. Researchers have suggested that this possibility could be further explored by studying young subjects to see if similar responses in the hypothalamus are found and then correlating this data with adult sexual orientation.[citation needed]
[edit] Studies of brain structure

A number of sections of the brain have been reported to be sexually dimorphic; that is, they vary between men and women. There have also been reports of variations in brain structure corresponding to sexual orientation. In 1990, Swaab and Hofman reported a difference in the size of the suprachiasmatic nucleus between homosexual and heterosexual men.[26] In 1992, Allen and Gorski reported a difference related to sexual orientation in the size of the anterior commissure.[27]
Early work of this type was also done by Simon LeVay. LeVay studied four groups of neurons in the hypothalamus, called INAH1, INAH2, INAH3 and INAH4. This was a relevant area of the brain to study, because of evidence that this part of the brain played a role in the regulation of sexual behaviour in animals, and because INAH2 and INAH3 had previously been reported to differ in size between men and women.[28]
He obtained brains from 41 deceased hospital patients. The subjects were classified as follows: 19 gay men who had died of AIDS, 16 presumed heterosexual men (6 of whom had died of AIDS), and 6 presumed heterosexual women (1 of whom had died of AIDS).[28] The AIDS patients in the heterosexual groups were all identified from medical records as intravenous drug abusers or recipients of blood transfusions, though only 2 of the men in this category had specifically denied homosexual activity. The records of the remaining heterosexual subjects contained no information about their sexual orientation; they were assumed to have been mostly or all heterosexual "on the basis of the numerical preponderance of heterosexual men in the population."[28] LeVay found no evidence for a difference between the groups in the size of INAH1, INAH2 or INAH4. However, the INAH3 group appeared to be twice as big in the heterosexual male group as in the gay male group; the difference was highly significant, and remained significant when only the 6 AIDS patients were included in the heterosexual group. The size of the INAH3 in the homosexual male brains was similar to that in the heterosexual female brains.
William Byne and colleagues attempted to replicate the differences reported in INAH 1–4 size using a different sample of brains from 14 HIV-positive homosexual males, 34 presumed heterosexual males (10 HIV-positive), and 34 presumed heterosexual females (9 HIV-positive). They found a significant difference in INAH3 size between heterosexual men and women. The INAH3 size of the homosexual men was apparently smaller than that of the heterosexual men and larger than that of the heterosexual women, though neither difference quite reached statistical significance.[29]
Byne and colleagues also weighed and counted numbers of neurons in INAH3, tests not carried out by LeVay. The results for INAH3 weight were similar to those for INAH3 size; that is, the INAH3 weight for the heterosexual male brains was significantly larger than for the heterosexual female brains, while the results for the gay male group were between those of the other two groups but not quite significantly different from either. The neuron count also found a male-female difference in INAH3, but found no trend related to sexual orientation.[29]
A 2010 study stated: "The fetal brain develops during the intrauterine period in the male direction through a direct action of testosterone on the developing nerve cells, or in the female direction through the absence of this hormone surge. In this way, our gender identity (the conviction of belonging to the male or female gender) and sexual orientation are programmed or organized into our brain structures when we are still in the womb. There is no indication that social environment after birth has an effect on gender identity or sexual orientation."[30]
[edit] Biological theories of etiology of sexual orientation

[edit] Early fixation hypothesis

Main article: Prenatal hormones and sexual orientation
The early fixation hypothesis includes research into prenatal development and the environmental factors that control masculinization of the brain. Studies have concluded that there is limited evidence to support this hypothesis,[citation needed] including the observed differences in brain structure and cognitive processing between homosexual and heterosexual men. One explanation for these differences is the idea that differential exposure to hormone levels in the womb during fetal development may block or exaggerate masculinization of the brain in homosexual men. The concentrations of these chemicals is thought to be influenced by fetal and maternal immune systems, maternal consumption of certain drugs, maternal stress, and direct injection. This hypothesis is also connected to the fraternal birth order research.
[edit] Imprinting/critical period

This type of theory holds that the formation of gender identity occurs in the first few years of life after birth. It argues that individuals can be predisposed to homosexual orientation by biological factors but are triggered in some cases by upbringing. Part of adopting a gender identity involves establishing the gender(s) of sexual attraction. This process is analogous to the "imprinting" process observed in animals. A baby duckling may be genetically programmed to "imprint" on a mother, but what entity it actually imprints upon depends on what objects it sees immediately after hatching. Most importantly, once this process has occurred, it cannot be reversed, any more than the duckling can hatch twice.[citation needed]
A sort of reverse sexual imprinting has been observed in heterosexual humans; see the section on the "Westermarck effect" in Behavioral imprinting.
Several different triggers for imprinting upon a particular sexual orientation have been proposed, but there is no empirical evidence to support any of them.[citation needed]
[edit] Exotic becomes erotic

Daryl Bem, a social psychologist at Cornell University, has theorized that the influence of biological factors on sexual orientation may be mediated by experiences in childhood. A child's temperament predisposes the child to prefer certain activities over others. Because of their temperament, which is influenced by biological variables such as genetic factors, some children will be attracted to activities that are commonly enjoyed by other children of the same gender. Others will prefer activities that are typical of another gender. This will make a gender-conforming child feel different from opposite-gender children, while gender-nonconforming children will feel different from children of their own gender. According to Bem, this feeling of difference will evoke physiological arousal when the child is near members of the gender which it considers as being 'different'. Bem theorizes that this physiological arousal will later be transformed into sexual arousal: children will become sexually attracted to the gender which they see as different ("exotic"). This theory is known as Exotic Becomes Erotic (EBE) theory.[31]
The theory is based in part on the frequent finding that a majority of gay men and lesbians report being gender-nonconforming during their childhood years. A meta-analysis of 48 studies showed childhood gender nonconformity to be the strongest predictor of a homosexual orientation for both men and women.[32] Fourteen studies published since Bailey & Zucker's 1995 also show the same results.[33] In one study by the Kinsey Institute of approximately 1000 gay men and lesbians (and a control group of 500 heterosexual men and women), 63% of both gay men and lesbians reported that they were gender nonconforming in childhood (i.e., did not like activities typical of their sex), compared with only 10–15% of heterosexual men and women. There are also six "prospective" studies—that is longitudinal studies that begin with gender-nonconforming boys at about age 7 and follow them up into adolescence and adulthood. These also show that a majority (63%) of the gender nonconforming boys become gay or bisexual as adults.[34] There are very few prospective studies of gender nonconforming girls.[35][36] In a group of eighteen behaviorally masculine girls (mean age of assessment: 9 years), all reported a homosexual sexual orientation at adolescence, and eight had requested sex reassignment.[37]
William Reiner, a psychiatrist and urologist with the University of Oklahoma has evaluated more than a hundred cases of children born with sexual differentiation disorders. In the 1960s and 70s, it was common in developed countries for doctors to castrate boys born with a micropenis and have them raised as girls. However, this practice has come under attack, because even though these boys were raised as girls, they nearly all report as adults that they are sexually attracted to women. This suggests that their sexual orientation was determined at birth. The only cases Reiner found where children born with a X and Y chromosome are attracted to males as adults were those where testosterone receptors were absent, which prevented the male sex hormones from masculinizing the fetus.[citation needed]
[edit] Pathogenic hypothesis of homosexuality


The pathogenic hypothesis of homosexuality, also called the 'gay germ' hypothesis, suggests that homosexuality might be caused by an infectious agent. The speculative hypothesis was suggested by Gregory Cochran and Paul Ewald as part of a larger project advocating a number of pathogenic theories of disease. They argue that because of the reduced number of offspring produced by gay and lesbian people, evolution would strongly select against it. They also draw an analogy to diseases that alter brain structure and behavior, such as narcolepsy, which are suspected of being triggered by viral infection.[38] Cochran also argues that the prevalence of homosexuality in urban areas suggests that an infectious disease causes homosexuality.[39] They conclude that it is a "feasible hypothesis... no more and no less."[38] After they were unable to publish this account in a peer-reviewed journal, the idea appeared in the popular press.[40] An American Philosophical Association newsletter the following year stated "there is ultimately very little to be said in favor of these contentions", and criticised the press attention gained, given a lack of peer reviewed publication of the theory, and questioned the general ethics of communication of theories about homosexuality by researchers to the public. [41] In an article in Out Magazine, brain researcher William Byne stated "Cochran and Ewald are guilty of pathologizing homosexuality",[42] while in the same article psychology professor J. Michael Bailey posited that a 'germ theory' did not necessarily mean homosexuality was a disease, but recognised the political ammunition such a belief could give to homophobes.[42]
[edit] Sexual orientation and evolution

Sexual practices that significantly reduce the frequency of heterosexual intercourse also significantly decrease the chances of successful reproduction, and for this reason, they would appear to be maladaptive in an evolutionary context following a simple Darwinian model of natural selection—on the assumption that homosexuality would reduce this frequency. Several theories have been advanced to explain this contradiction, and new experimental evidence has demonstrated their feasibility.[citation needed]
Some scholars[43] have suggested that homosexuality is adaptive in a non-obvious way. By way of analogy, the allele (a particular version of a gene) which causes sickle-cell anemia when two copies are present may also confer resistance to malaria with a lesser form of anemia when one copy is present (this is called heterozygous advantage).[44]
The so-called "gay uncle" hypothesis posits that people who themselves do not have children may nonetheless increase the prevalence of their family's genes in future generations by providing resources (food, supervision, defense, shelter, etc.) to the offspring of their closest relatives. This hypothesis is an extension of the theory of kin selection. Kin selection was originally developed to explain apparent altruistic acts which seemed to be maladaptive. The initial concept was suggested by J.B.S. Haldane in 1932 and later elaborated by many others including John Maynard Smith, W. D. Hamilton and Mary Jane West-Eberhard.[45] This concept was also used to explain the patterns of certain social insects where most of the members are non-reproductive.
Brendan Zietsch of the Queensland Institute of Medical Research proposes the alternative theory that men exhibiting female traits become more attractive to females and are thus more likely to mate, provided the genes involved do not drive them to complete rejection of heterosexuality.[46]
In a 2008 study, its authors stated that "There is considerable evidence that human sexual orientation is genetically influenced, so it is not known how homosexuality, which tends to lower reproductive success, is maintained in the population at a relatively high frequency." They hypothesized that "while genes predisposing to homosexuality reduce homosexuals' reproductive success, they may confer some advantage in heterosexuals who carry them." and their results suggested that "genes predisposing to homosexuality may confer a mating advantage in heterosexuals, which could help explain the evolution and maintenance of homosexuality in the population.".[47] However, in the same study, the authors noted that "nongenetic alternative explanations cannot be ruled out" as a reason for the heterosexual in the homosexual-heterosexual twin pair having more partners, specifically citing "social pressure on the other twin to act in a more heterosexual way" (and thus seek out a greater number of sexual partners) as an example of one alternative explanation. Also, the authors of the study acknowledge that a large number of sexual partners may not lead to greater reproductive success, specifically noting there is an "absence of evidence relating the number of sexual partners and actual reproductive success,either in the present or in our evolutionary past".
Important new evidence on a plausible mechanism for the evolution of "gay genes" has emerged from the work of Camperio-Ciani.[23] They found in two large, independent studies that the female relatives of homosexual men tended to have significantly more offspring than those of the heterosexual men. Female relatives of the homosexual men on their mother's side tended to have more offspring than those on the father's side.[citation needed] This indicates that females carrying a putative "gay genes" complex are more fecund than women lacking this complex of genes, and thereby can compensate for any decreased fertility of the males carrying the genes.[citation needed] This is a well known phenomenon in evolution known as "sexual antagonism"[citation needed], and has been widely documented for many traits that are advantageous in one sex but not in the other.[citation needed] This provides solid experimental evidence of how "gay genes" could not only survive but thrive over the course of evolution.[citation needed]
[edit] Biological differences in gay men and lesbians

[edit] Physiological

Some studies have found correlations between physiology of people and their sexuality. These studies provide evidence which they claim suggests that:

  • Gay men report, on an average, slightly longer and thicker penises than non-gay men.[48]
  • Gay men and straight women have, on average, equally proportioned brain hemispheres. Lesbian women and straight men have, on average, slightly larger right brain hemispheres.[49]
  • The VIP SCN nucleus of the hypothalamus is larger in men than in women, and larger in gay men than in heterosexual men.[50]
  • The average size of the INAH-3 in the brains of gay men is approximately the same size as INAH 3 in women, which is significantly smaller, and the cells more densely packed, than in heterosexual men's brains.[28]
  • The anterior commissure is larger in women than men and was reported to be larger in gay men than in non-gay men,[27] but a subsequent study found no such difference.[51]
  • Gay men's brains respond differently to fluoxetine, a selective serotonin reuptake inhibitor.[52]
  • The functioning of the inner ear and the central auditory system in lesbians and bisexual women are more like the functional properties found in men than in non-gay women (the researchers argued this finding was consistent with the prenatal hormonal theory of sexual orientation).[53]
  • The suprachiasmatic nucleus was found by Swaab and Hopffman to be larger in gay men than in non-gay men,[54] the suprachiasmatic nucleus is also known to be larger in men than in women.[55]
  • The startle response (eyeblink following a loud sound) is similarly masculinized in lesbians and bisexual women.[56]
  • Gay and non-gay people emit different underarm odors.[57]
  • Gay and non-gay people's brains respond differently to two human sex pheromones (AND, found in male armpit secretions, and EST, found in female urine).[24][58][59]
  • One region of the brain (amygdala) is more active in gay men than non-gay men when exposed to sexually arousing material.[60]
  • Finger length ratios between the index and ring fingers may be different between non-gay and lesbian women.[53][61][62][63][64][65]
  • Gay men and lesbians are significantly more likely to be left-handed or ambidextrous than non-gay men and women;[66][67][68] Simon LeVay argues that because "[h]and preference is observable before birth[69]... [t]he observation of increased non-right-handness in gay people is therefore consistent with the idea that sexual orientation is influenced by prenatal processes," perhaps heredity.[28]
  • A study of 50 gay men found 23% had counterclockwise hair whirl, as opposed to 8% in the general population. This may correlate with left-handedness.[70]
  • Gay men have increased ridge density in the fingerprints on their left thumbs and pinkies.[70]
  • Length of limbs and hands of gay men is smaller compared to height than the general population, but only among white men.[70]
[edit] Cognitive

Recent studies suggest the presence of subtle differences in the way gay people and non-gay people process certain kinds of information. Researchers have found that:

  • Gay men[71] and lesbians are more verbally fluent than heterosexuals of the same sex[72][73][74] (but two studies did not find this result).[75][76]
  • Gay men may receive higher scores than non-gay men on tests of object location memory (no difference was found between lesbians and non-gay women).[77]
[edit] Political aspects

Main articles: LGBT social movements and LGBT rights opposition
Whether genetic or other physiological determinants as the basis of sexual orientation is a highly politicized issue. The Advocate, a U.S. gay and lesbian newsmagazine, reported in 1996 that 61% of its readers believed that "it would mostly help gay and lesbian rights if homosexuality were found to be biologically determined".[78] A cross-national study in the United States, the Philippines, and Sweden found that those who believed that "homosexuals are born that way" held significantly more positive attitudes toward homosexuality than those who believed that "homosexuals choose to be that way" and/or "learn to be that way".[79][80]
Equal protection analysis in U.S. law determines what groups are considered suspect classes and therefore eligible for heightened scrutiny based on several factors, one of which is immutability. Evidence that sexual orientation is biologically determined (and therefore perhaps immutable in the legal sense) would strengthen the legal case for heightened scrutiny of laws discriminating on that basis.[81][82][83]
The perceived causes of sexual orientation have a significant bearing on the status of sexual minorities in the eyes of social conservatives. The Family Research Council, a conservative Christian think tank in Washington, D.C., argues in the book Getting It Straight that finding people are born gay "would advance the idea that sexual orientation is an innate characteristic, like race; that homosexuals, like African-Americans, should be legally protected against 'discrimination;' and that disapproval of homosexuality should be as socially stigmatized as racism. However, it is not true." On the other hand, some social conservatives such as Reverend Robert Schenck have argued that people can accept the "inevitable... scientific evidence" while still morally opposing homosexuality.[84] As well, National Organization for Marriage board member and fiction writer Orson Scott Card has supported biological research on homosexuality, writing that "our scientific efforts in regard to homosexuality should be to identify genetic and uterine causes... so that the incidence of this dysfunction can be minimized".[85]
Some advocates for the rights of sexual minorities resist linking that cause with the concept that sexuality is biologically determined or fixed at birth. They argue that sexual orientation can shift over the course of one's life.[86] At the same time, others resist any attempts to pathologise or medicalise 'deviant' sexuality, and choose to fight for acceptance in a moral or social realm.[84] The Atlantic Monthly has stated that "Some, recalling earlier psychiatric "treatments" for homosexuality, discern in the biological quest the seeds of genocide. They conjure up the specter of the surgical or chemical "rewiring" of gay people, or of abortions of fetal homosexuals who have been hunted down in the womb."[87] Simon LeVay has said, in response to letters from gays and lesbians making such criticisms, that the research "has contributed to the status of gay people in society."[84]
[edit] See also


[edit] References

Notes

Bibliography
 

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The above article did not format exactly as I had planned when I pasted it, but you all can get the general picture. My point is that there are just as many (perhaps even more) people on the side of the argument that homosexuality is not a choice.
 

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The above article did not format exactly as I had planned when I pasted it, but you all can get the general picture. My point is that there are just as many (perhaps even more) people on the side of the argument that homosexuality is not a choice.
it is just like global warming you can find scientists on both sides.....and people believe what they want.........as it should be
 
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The above article did not format exactly as I had planned when I pasted it, but you all can get the general picture. My point is that there are just as many (perhaps even more) people on the side of the argument that homosexuality is not a choice.

Even the posts you cited admit that homosexuality includes "environmental" factors.

Why is it that there are extremely high incidences of homosexuals who were
molested by homosexuals as children?

Why is it that there are some cultures where there are no
traces of homosexuality at all?

Dr. Neil Whitehead is a research scientist and biochemist from New Zealand and is his wife Briar Whitehead is a writer.[19] Dr. Whitehead coauthored a book with with his wife entitled My Genes Made Me Do it - a scientific look at sexual orientation which argues that there is no genetic determinism in regards to homosexuality (homosexuals are "not born that way") and that there is abundant documentation that individuals are able to leave homosexuality and become heterosexuals.[20]

Homosexuality appears to be rare in Orthodox Jews.


Dr. Whitehead and Briar Whitehead state in their aforementioned book the following: regarding various cultures:
“ If homosexuality were significantly influenced by genes, it would appear in every culture, but in twenty-nine of seventy-nine cultures surveyed by Ford and Beach in 1952, homosexuality was rare or absent. It was very rare in the Siriono, even though there were no prohibitions on homosexual relationships in that culture. The researcher observed only one man displaying slight homosexual traits but apparently not sexually involved with another man. Homosexuality appears to be rare among Orthodox Jews [Orthodox Judaism forbids homosexuality], so much so that learned rabbis, the interpreters of Jewish law, usually allowed men to sleep in the same bed, because likelihood of sexual contact was considered negligible. Kinsey also found very low homosexual incidence among Orthodox Jews... This evidence comes from missionaries who commonly spend 25 years of their lives living in one culture, far more than almost any anthropologist....Overall they can be considered as reliable witnesses. For example, in contrast to groups like the Sambia in the New Guinea highlands, where homosexuality was compulsory, only about 2-3 percent of Western Dani (also in the New Guinea highlands) practiced it. However, in another group of Dani who were genetically related, homosexuality was totally unknown. Missionaries report that when they were translating the Bible into Dani for this group, their tribal assistants, who knew their own culture intimately, were nonplused by references to homosexuality in Romans 1; they did not understand the concept. Another missionary, with the same group for 25 years, overheard many jests and sexually ribald exchanges among the men, but never a single mention of homosexuality in all that time. When Dani went to help with missionary work among the Sambia, they were astounded at some of the homosexual practices they saw for the first time. Although it is always difficult for a foreigner to be completely sure whether a rare and stigmatized behavior exists, it is certainly true that if three such different experiences of homosexuality can occur in groups of people so closely related genetically, genetically enforced homosexuality is an impossibility.[21]
” In 1976, Gwen J. Proude and Sarah J. Green published a study in the journal Ethnology which echoed the work of Clellan S. Ford and Frank Ambrose Beach. [22] The journal article by Proude and Green stated that there were societies in which homosexuality was rare or absent. [23] In addition, Proude and Green in the aforementioned journal article had data which showed a positive correlation between cultures which accepted or ignored homosexuality in their cultures and cultures which were more likely to have homosexuality not be uncommon.[24]
In 1993, M. Baron wrote in BMJ (British Medical Journal) the following:
“ Some cultures - for example, the Assyrian and Graeco-Roman - were more tolerant of homosexuality. The behavior was practiced openly and was highly prevalent. Sexual patterns are to some extent a product of society's expectations, but it would be difficult to envisage a change in the prevalence of the genetic trait merely in response to changing cultural norms.[25]


Dennis Prager wrote the following regarding Orthodox Judaism and homosexuality:
“ In the Syballine Oracles, written by an Egyptian Jew probably between 163 and 45 B.C., the author compared Jews to the other nations: The Jews "are mindful of holy wedlock, and they do not engage in impious intercourse with male children, as do Phoenicians, Egyptians, and Romans, specious Greece and many nations of others, Persians and Galatians and all Asia." And in our times, sex historian Amo Karlen wrote that according to the sex researcher Alfred Kinsey, "Homosexuality was phenomenally rare among Orthodox Jews."[26] ” Herbert Hendin wrote in the Journal of American Academy of Psychoanalysis the following:
“ Anthropologists had observed that relatively uncompetitive primitive cultures such as those that do not distinguish or reward the best hunters in distinction to the other men in the tribe have virtually no homosexuality."[27]
 

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festeringzit, you can't admit to yourself that most gay people are born that way because it contradicts your religious beliefs. You can't understand why God would make someone gay.

Just do yourself a favor and ditch religion altogether. Everything will make much more sense. Nobody with an ounce of intelligence would believe in what's essentially a Santa Claus for adults.
 
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festeringzit, you can't admit to yourself that most gay people are born that way because it contradicts your religious beliefs. You can't understand why God would make someone gay.

Just do yourself a favor and ditch religion altogether. Everything will make much more sense. Nobody with an ounce of intelligence would believe in what's essentially a Santa Claus for adults.

No actually, despite desperate efforts there has been very little evidence to show that homosexuality is genetic. So, the fact is that you can't accept the fact that
the evidence shows clearly in many cases homosexuality is a pathology that can be cured.

I haven't even begun to broach the subject of the very clearly documented health issues and diseases that homosexuals suffer from - not to mention the
mental health issues.

We can also talk about the fact that allowing gays to adopt children is a form of child abuse.
 

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